Tag Archives: queer occult





xeno-, comb. form.

Before a vowel xen-, repr. Greek ξενο-, ξεν-, combining form of ξένος a guest, stranger, foreigner, adj. foreign, strange; used in various scientific and other terms including, e.g. peculiar accessories; cross-species disease; symbiosis and parasitism; a snake genus; metamorphic mineral defacement or partial fusion; foreign rule; disease vectors allowed to feed on pathogens in sterile laboratory environments; a type of diagnostic comparison; cross-fertilization; germline engineering and the products thereof; taking its origin from outside the body, as in a disease or a tissue graft; glossolalia; emotional or sexual obsession with the foreign; a gastropod mollusk; a kind of fish with spineless fins, scaleless skin, and a complex sucking-disk between the ventral fins; mineral deposits found at high temperatures; an inactive virus; an armadillo; extraterrestrial life forms or the study thereof

Etymologically, XENO is trans. As graft, cut, intrusion, or excession, XENO names the movement between and the moving entity. It is the foreign and the foreigner, the unexpected outside, the unlike offspring, the other within, the eruption of another meaning. If the uncanny marks the hideous return as if new of what was always already known, the groundwork whose repression allows the enclosure of a domestic interior, XENO is of its own order. It is a foreign agent, speaking its own tongue, keyed to its own purposes. XENO may be incorporated, manipulated, solicited, seduced, and emplaced, but it would be a mistake to imagine that it is known. Snake, fish, mollusk, armadillo, heat changed rock, inactive virus, XENO slithers, swims, slides, infects, inhabits, holds up and withholds. It moves across; it infects as it moves; but it is not infected in turn. It generates transitions from which it itself is immune. It is trans-obdurate.

Trans-obdurate, XENO neither fools nor colludes; XENO gifts. What then of XENO as method?

I’ve been stuck on this question. It is, after all, quite a moment to be interested in the occult(ure), when even the U.S. Democratic nominee for the presidency finds herself responding to the meme magicians of the white right. XENO forms one part of the name of Nick Land’s neoreactionary blog; it’s one appellation of The Occulture; and it is the name the feminist collective Laboria Cuboniks gives to its manifesto. In this matrix of reference, XENO appears side-by-side with hyperstition, techno-culture, Cthulhu, and the occult; they travel together. Meme magic works by invocation, image dissemination, and gematria. When Hillary Clinton’s team took to their webpage to explain the racist implications of Pepe the Frog in the Deplorables meme circulated by DJT Jr. on Twitter, they cited the hyperstitional character of Pepe’s reclamation by fascists.

“We basically mixed Pepe in with Nazi propaganda,” wrote an anonymous source quoted in the story. “We built that association.”


The story didn’t describe the further occult association of Pepe with Kek, a frog-headed Egyptian deity of chaos and darkness. A  hyperstition in its own right, the Pepe-Kek connection further sediments the anti-Semitism of the original by aligning Kek with the denial of the enslavement of the Israelites in ancient Egypt. In this yet further twist, Kek repudiates the Passover story as itself an elaborate hyperstition designed to discredit the Old Gods of polytheism.

So what’s a fat, queer, half-jewish, antiracist, anticapitalist feminist theorist to do with her project on queer magic now that the whole boodle has been taken over by neofascists? This is obviously not anywhere close to the most pressing question of this political moment. But it is mine.

That’s more or less why I’ve been thinking about xeno- as method. To open to the outside, to work what is itself trans-obdurate, as method, is always also to welcome chaos and darkness. Chaos and darkness, though very often used as empty signifiers of defiant resistance, can be given quite precise specifications in this context, and ones that have little to do with the sort of masculinism that takes the autonomy of the willing individual as its ideal. XENO as method implies a horizon of action that cannot be determined at the outset. It is dark in the sense that it operates without the assurance of full knowledge and it is chaotic because it presumes that the force of the other is always wholly other.

The hateful, supremacist joke of Pepe-Kek meme magic is just another in a long succession of patriarchal projects aimed at controlling the outside, strapping down its meaning, and dictating its future.

In her quiet, precise way the astonishing Amy Ireland said all of this at the 2015 Tuning Speculation.

“The phallic law, logos, the circuit of identification, recognition, and light thus generates its occult undercurrent whose destiny is to dislodge the false transcendental of patriarchal identification. Machines, women–demons, if you will–align on the dark side of the screen: the inhuman surplus of a black circuit.”

The sons of Kek may repudiate the one of monotheism and the light of enlightenment, but they do so in what can only amount to a rearguard attempt to capture the force of the black circuit and bind it back to mechanisms of command and control.

They forget that XENO is trans-obdurate.

(The video is here. You should watch it.)